By Alessandro Giovannelli
The booklet reconstructs the heritage of aesthetics, essentially illustrating an important makes an attempt to deal with such the most important matters because the nature of aesthetic judgment, the prestige of paintings, and where of the humanities inside society. perfect for undergraduate scholars, the publication lays the mandatory foundations for a whole and thorough realizing of this attention-grabbing topic.
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Additional info for Aesthetics: The Key Thinkers
London: University of Chicago Press. Heath, Malcolm. 1996. Aristotle’s Poetics. London: Penguin Books. Nussbaum, Martha. 1986. The Fragility of Goodness. Cambridge: Cambridge University Press. Rorty, Amélie, ed. 1992. Essays on Aristotle’s Poetics. Princeton, NJ: Princeton University Press. Scott, Greg. 2003. ” Oxford Studies in Ancient Philosophy, 25, 233–263. Shields, Christopher. 2007. ” In Aristotle. New York: Routledge, 375–397. CHAPTER 3 MEDIEVAL AESTHETICS Gian Carlo Garfagnini During the Middle Ages aesthetics never was an autonomous discipline.
We can see, then, that the Poetics has inspired a number of important trends in aesthetics and promises to continue to do so. Perhaps the most significant debates the work has engendered focus on what role tragedy plays in ethical improvement, and on whether it is the essential goal of art that we learn from it. Regardless of the answers to these questions, Aristotle makes clear to us that artistic activity and aesthetic appreciation are an essential part of a fully human life. 1 Aristotle 33 Note 1 I thank Alessandro Giovannelli for his many very helpful comments and editorial advice on this chapter.
The question remains, however, of what the poet’s goal is in evoking this emotional response. 3. Katharsis An answer to the above question has often been sought in Aristotle’s notion of katharsis. This is because the idea that tragedy offers a katharsis of pity and fear occurs at the end of the definition, the place Aristotle often reserved for the goal or final end of the thing defined. But just what Aristotle means by katharsis is hotly contested. The term “katharsis” is used in just two places in the Poetics: once in Chapter 6, at the end of the definition of tragedy, and once in Chapter 17, where Aristotle makes an incidental reference to a ritual of purification or katharsis in a play by Euripides.