By James B. Freeman
This monograph offers a style of diagramming argument macrostructure, synthesizing the normal circle and arrow process with the Toulmin version. A theoretical justification of this system via a dialectical knowing of argument, a serious exam of Toulmin on warrants, and a radical dialogue of the linked-convergent contrast follows. dialogue contains attention of other understandings of argument constitution and its illustration provided in Wigmore’s chart procedure, Pollock’s inference graphs, and the pragma-dialectical method of argumentation. An account of the correct reconstruction of enthymemes and concerns on the border of structural research as opposed to evaluate of arguments finish the book.
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Additional info for Argument Structure:: Representation and Theory
Generate a distinct type of argument structure as do the previous three dialectical questions we have considered? Seeing that it does and how is straightforward. Consider the Wilson will argument again. (3) supports the conclusion by countering the rebuttal, rather than supporting the conclusion directly. The argument ➂
Above the line are separate lines from each convergent reason to the horizontal line. Below the line, one arrow would point to the conclusion. The defeater box would then be attached to the horizontal line (See Fig. ). Fig. 23 2 1 3 unless R 4 The horizontal line resembles a pan on a balance scale. All the premises are being put together on that pan so that their combined weight may tip the scale in favor of the conclusion. We may keep rebutters distinct from undercutters by having two columns in the defeater box, rebutting defeaters on the left and undercutting defeaters on the right.
It would seem more appropriate, then, to consider the qualifier as modifying or qualifying the step rather than the conclusion. There is another reason for viewing qualifiers this way. In the expression of the hackneyed syllogism All humans are mortal. Socrates is a human. So, necessarily, Socrates is mortal. how is “necessarily” functioning? ” Describing the modal qualifier as qualifying the claim only reinforces this suggestion. But on this interpretation, the argument is clearly fallacious, for the statement “Socrates is mortal” is clearly not a necessary truth, nor does its necessitation follow from the premises.