Beading with Right Angle Weave by Christine Prussing

By Christine Prussing

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In his definition of ideology Eagleton (1976) characterises it as a process whereby 'the situation in which one social class has power over the other is either seen by most members of society as 'natural' or not seen at all'. Ideology serves to conceal contradictions and antagonisms, rendering them invisible or else seemingly a normal part of the given social order. This applies as much, if not more, to antagonisms Capitalism, patriarchy and ideologies of leisure 31 around gender and race as to class antagonisms.

These cannot exist without the family and are continuously reproduced within it. But they also exist outside it, in the organisation of the economy and the prevailing ideologies of sexuality. It is to the second of these considerations that we now turn, to look at the implications for leisure of the way in which female sexuality has been defined, constructed and controlled. Commonsense ideas about female sexuality typically divide women into two main categories: angels and whores. This is not to deny that these categories are refined and subdivided into a wider typography, but the basic distinction is between good, respectable, heterosexual women, and immoral, promiscuous, heterosexual women.

However, 'good' quantitative data, which meet 'accepted standards of validity' - that is, data collected and analysed according to generally accepted procedural methods based on mathematical principles - can be claimed to be more objective than small-scale qualitative data, and therefore to provide evidence with a wider application to the population. In addition, quantitative social science research is often interpreted by the funding bodies and the public as 'the truth', most people being interested in the content of statistics rather than the method by which they are compiled.

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